4 Disputations in Government Debt and Metaphysical Identity

Dissent: The Tyrant Corollary

Mr. McArthur is right to reframe the debt debate as a question of sovereignty, rather than one of constitutionality. All governments derive their legitimacy – their right to sovereign power – from The People. (Indeed, this has been a legal axiom in the West at least since the creation of Roman law.) It follows that whatever a government’s constitutional form, and however radically that form changes over time, as long as that government represents roughly the same body politic, it is responsible for paying its debts.

Accordingly, we can hold the United States after 1787 responsible for the debts incurred under the Articles of Confederation, but not responsible for the pre-1776 debts of the British Empire. (On this point, among others, Mr. Goodwin seems to misunderstand Mr. McArthur’s argument, which does account for the different debt responsibilities of a country borne of another country’s borders.) The argument works conversely as well. A debtor to a country should meet his debt obligations even if that country changes its constitution. This is because the debtor is just as much in debt to that country’s People as the country itself. If the People, i.e. the creditors, remain roughly the same between one constitution and the next, they still deserve their interest payments.

Mr. McArthur errs, however, when he assumes that all governments necessarily embody a sovereignty deriving from the people. By definition, a tyrannical government does not. A tyranny flouts The People’s sovereignty, it operates beyond the confines of the state’s legal framework, and often enough, it disregards the commonweal for its own selfish interests. The international community recognizes North Korea, but this is a recognition out of pragmatism. Few would seriously suggest that Kim Jong Il leads a legal government operating as a legitimate representative of the North Korean people.

I accept Mr. McArthur’s basic premise, but add one corollary. When a People are held hostage by a tyrant, The People cannot be made responsible for his debts. Indeed, in the same way that an individual is not legally responsible to respect a contract entered into under coercion, a People cannot be responsible for a debt forced onto them by a tyrant.

Of course, the argument can get more nuanced. Not all tyrants act tyrannically all of the time. When a sometime tyrant incurs a debt legally, and in the interest of the commonweal, The People ought to bear responsibility for that specific debt (no matter how many times they may later change their government). Naturally, this raises several new issues. What constitutes tyrannical behaviour? How do we judge what is in the interest of the commonweal? But these are questions for another discussion.


Concur: Governments, Not People, Incur Debts

If York’s proposal merited a “why,” McArthur’s response leads me to “why not?” Rather than engage McArthur’s appeal to sovereignty directly, I’ll counter this oblique attack with a similar, but more devastating enfilading fire. To wit, in no particular order, McArthur’s mistakes. First, McArthur assumes that the obliteration of a democracy by a dictator is


Dissent: Sovereignty Survives Constitutional Change

The philosophical framework presented by Mr. York, while a novel and interesting approach to the debt forgiveness conundrum, ultimately misses the mark. Most problematically, for an argument that is cast in purely philosophical terms, it is strangely lacking in any normative justification: why, we are left wondering, is extra-constitutional change – or the putative emergence


Essay: Government Debt and Metaphysical Identity

Governments, just like persons, acquire debts. Although wealthy nations like the United States typically meet their financial obligations, not all nations are so fortunate or conscientious. Such countries, which chafing under the backbreaking debt of prior regimes, are often left with two options: devote massive portions of already impoverished national budgets to make interest payments (to say nothing of repaying the principal); or repudiate the debts as incurred by an illegitimate predecessor. I’m interested in a philosophical question: when, as an ethical matter, is a government liable for the debts of its predecessors? My answer is fairly simple: a government is liable for the debt of a previous government if and only if the present regime is the same state as that which incurred the debt.